Showing posts with label climate change environment. Show all posts
Showing posts with label climate change environment. Show all posts
Friday, November 20, 2009
Eco-Justice Blog is back in business!
I began this blog in 2006 while I was working for IREJN, the Interreligious Eco-Justice Network. I left that job in 2008 and ceased blogging, but have continued to receive comments on the blog since that time, so I have decided to resume this blog as an independent environmental blog.
Wednesday, August 20, 2008
Greening Connecticut Cities and Towns
Green Goals for Buildings in our Communities:
A Program for Connecticut Towns and Municipalities
Wednesday, September 17, 2008
8 am to 1 pm
AIA Connecticut, 370 James Street, New Haven, CT 06513 Sponsored ByAIA Connecticut Committee on the Environment
AIA Connecticut Building Performance and Regulations
Connecticut Clean Energy FundConnecticut Energy Efficiency Fund
Breakfast and Lunch will be served
Fee: $20 Directions and additional information are at the AIA Connecticut website, www.aiact.org. Please click on September 17 on the calendar. Registration Deadline: September 13, 2008.
Program:Introduction: George Fellner, AIA
Green Guidelines' Benefits: Ross Spiegel, FAIA
Overview and Case Studies: LEED®, Energy Star(TM) , Green Globes(TM) , SB07 Rating Systems: Greg Bergmiller; Michele Helou, Associate AIA; Alan Lagocki, AIA; Rusty Malik, AIA; Linda Reeder, AIA; Tom Roger, Gilbane Building Co. Funding Strategies: Jennifer Janelle, Esq., Shipman and Goodwin, LLCIncentives and Programs: David Ljungquist, CCEF; Fred Wajcs, CEEFAIA Tool Kit for Mayors: Gwen Emery, AIA Connecticut ParticipantConnecticut Building Code and Regulations: Lisa Humble, AIA, State Building Inspector; Louis Free, AIA, State Codes and Standards
A Program for Connecticut Towns and Municipalities
Wednesday, September 17, 2008
8 am to 1 pm
AIA Connecticut, 370 James Street, New Haven, CT 06513 Sponsored ByAIA Connecticut Committee on the Environment
AIA Connecticut Building Performance and Regulations
Connecticut Clean Energy FundConnecticut Energy Efficiency Fund
Breakfast and Lunch will be served
Fee: $20 Directions and additional information are at the AIA Connecticut website, www.aiact.org. Please click on September 17 on the calendar. Registration Deadline: September 13, 2008.
Program:Introduction: George Fellner, AIA
Green Guidelines' Benefits: Ross Spiegel, FAIA
Overview and Case Studies: LEED®, Energy Star(TM) , Green Globes(TM) , SB07 Rating Systems: Greg Bergmiller; Michele Helou, Associate AIA; Alan Lagocki, AIA; Rusty Malik, AIA; Linda Reeder, AIA; Tom Roger, Gilbane Building Co. Funding Strategies: Jennifer Janelle, Esq., Shipman and Goodwin, LLCIncentives and Programs: David Ljungquist, CCEF; Fred Wajcs, CEEFAIA Tool Kit for Mayors: Gwen Emery, AIA Connecticut ParticipantConnecticut Building Code and Regulations: Lisa Humble, AIA, State Building Inspector; Louis Free, AIA, State Codes and Standards
Thursday, June 19, 2008
Seas rising and warming

According to this entry in the New York Times "Dot Earth" blog, the world's oceans are rising and getting warmer faster than expected. (See excerpt below):
The study, by Australian and American researchers, reviewed millions of measurements of ocean temperatures taken using a particular instrument on submarines and other vessels over four decades. The researchers found a subtle error that, when fixed, shows that the rate at which seas warmed and rose between 1961 and 2003 was about 50 percent greater than previous estimates.
Interfaith Power and Light is a religious response to global warming with chapters in 26 states and Greater Washington, D.C. Find a link to your local chapter at http://www.theregenerationproject.org/State.Check out the National IPL Blog.
Find discounts on energy saving products at http://www.shopipl.org/
Find discounts on energy saving products at http://www.shopipl.org/
Thursday, June 5, 2008
Green Energy in Middletown, CT
Landfill Gas Project Moves Forward
Middletown’s Common Council unanimously approved an agreement with business partners gathered by the Jonah Center for Earth and Art to move forward on the landfill gas project.
What are the environmental benefits of this project?
Assuming methane emissions of 150 cubic feet per minute (a reasonable estimate), flaring the gas to destroy the methane would reduce annual greenhouse gas emission equivalent to removing 2900 cars from the road. Utilizing this same methane to fuel a 350 KW generator would be equivalent to reducing annual greenhouse gas emissions from an additional 2800 passenger vehicles or powering 280 homes for one year. (Source, U.S. EPA Landfill Methane Outreach Program).
Endurant Energy LLC (Oak Terrace, IL) is the “developer;” Environmental Credit Corporation (State College, PA) will market the greenhouse gas reduction credits; William Charles Waste Companies (Rockford, IL) will determine the best location for the wells. Highland Power (Brockton, MA) will arrange for the local test well drilling. This initial phase of the project will determine the amount and quality of the gas emerging from the landfill. If there is sufficient gas, a 350 kW electricity generator will be installed to supply power to the grid.
Interfaith Power and Light is a religious response to global warming with chapters in 26 states and Greater Washington, D.C. Find a link to your local chapter at http://www.theregenerationproject.org/State.Check out the National IPL Blog.
Find discounts on energy saving products at http://www.shopipl.org/
Middletown’s Common Council unanimously approved an agreement with business partners gathered by the Jonah Center for Earth and Art to move forward on the landfill gas project.
What are the environmental benefits of this project?
Assuming methane emissions of 150 cubic feet per minute (a reasonable estimate), flaring the gas to destroy the methane would reduce annual greenhouse gas emission equivalent to removing 2900 cars from the road. Utilizing this same methane to fuel a 350 KW generator would be equivalent to reducing annual greenhouse gas emissions from an additional 2800 passenger vehicles or powering 280 homes for one year. (Source, U.S. EPA Landfill Methane Outreach Program).
Endurant Energy LLC (Oak Terrace, IL) is the “developer;” Environmental Credit Corporation (State College, PA) will market the greenhouse gas reduction credits; William Charles Waste Companies (Rockford, IL) will determine the best location for the wells. Highland Power (Brockton, MA) will arrange for the local test well drilling. This initial phase of the project will determine the amount and quality of the gas emerging from the landfill. If there is sufficient gas, a 350 kW electricity generator will be installed to supply power to the grid.
Interfaith Power and Light is a religious response to global warming with chapters in 26 states and Greater Washington, D.C. Find a link to your local chapter at http://www.theregenerationproject.org/State.Check out the National IPL Blog.
Find discounts on energy saving products at http://www.shopipl.org/
Tuesday, May 20, 2008
Greening Glastonbury Connecticut
This article about faith communities making a difference for the environment appeared in the (Vernon, CT) Reminder News on May 6, 2008:
Glastonbury’s religious leaders are collaborating on a new green scheme with a strident environmental message.
The Green Action Calendar is the brainchild of retired Reverend Gordon Bates, a member of the First Church of Christ, Congregational and chairman of the National United Church of Christ task force on environment and energy.
Under the scheme, each of Glastonbury’s participating faiths and congregations will be allocated two-month slots during which they will promote environmental themes through talks, events, sermons and educational programs.
The First Church of Christ is leading the way through June and July, focusing on the themes of water conservation, organic lawn care and environmentally friendly transport. Buckingham Congregational Church picks up the campaign during August and September, when it will encourage Glastonbury citizens to avoid using pesticides and insecticides . In October and November St James Episcopal Church will promote energy efficiency, and as the year draws to a close, Congregation Kol Haverim will encourage the town to enjoy a green holiday season.
Bates says that, if successful, 5,000 of Glastonbury’s citizens could be reached through the program. The message, he says, is an urgent one. ”We don’t have a lot of time to play around with this… There are environmental dynamics that are irreversible, once they meet a certain point, and we are very close to several of those tipping points.”
Climate change is already a reality in Connecticut, said Bates, referring to the state’s increasingly warm summers and mild winters. “Less than 60 years ago the Connecticut River would freeze enough that they could drive wagons across it,” he said, adding that now we are in a very different era.
Of the new scheme, Rabbi Craig Marantz of Congregation Kol Haverim said, “We are very privileged to have a strong inter-faith , inter-congregational reality in Glastonbury. The clergy are friendly, and the congregations are friendly, and we find ways to interact. This is yet another chapter in the story of that relationship .
“From Jewish perspective, we are always obligated to preserve our environment . So, whether there is a specific environmental crisis or not, we have to take care of our planet,” he said.
The Connecticut Audubon Society is also supporting the Green Action Calendar . Judy Harper, director of the society’s Center at Glastonbury, thinks that churches have a dual role to play. “First of all, they touch an awful lot of people. Second, they have pretty big buildings,” she said, which could be the focus of sustained efforts to cut fuel bills through insulation , changing to energy efficient light bulbs and recycling.
Harper continued, “It pleases us as the environmental community to know that the churches are involved, because stewardship of the earth is pretty basic to almost every religion. For a long time it wasn’t their highest priority, but now I think they are realizing that they have a piece of this action too,” she said.
The project’s coordinator, Bates, said that his passionate advocacy of environmentalism began when we saw his grandchildren growing up. He said, “To change your whole lifestyle for something that may not happen for years and years only begins to register when you reach my age, and you are thinking increasingly about your children and grandchildren and even the next generation down. You ask yourself, what kind of world do they have a right to have? What kind of earth resources will be left for them?” We know we are running out of fossil fuels, he said, but, “that only begins to register to the average person as increasing gas costs.”
“Its been the American dream to have anything you want whenever you want it, in as much quantity as you want it, regardless of the cost to anyone else. That dream has the danger of becoming a nightmare for us and the world, if we are not careful – and so far we haven’t been very careful,” he added.
Bates commented that everyone has a role to play in protecting the environment . It can be as straightforward as swapping light bulbs to compact fluorescent light bulbs. He said, “That one simple step, if the majority of people would take it, would have an enormous impact on electricity demand.”
Interfaith Power and Light is a religious response to global warming with chapters in 26 states and Greater Washington, D.C. Find a link to your local chapter at http://www.theregenerationproject.org/State.Check out the National IPL Blog.
Find discounts on energy saving products at http://www.shopipl.org/
Glastonbury’s religious leaders are collaborating on a new green scheme with a strident environmental message.
The Green Action Calendar is the brainchild of retired Reverend Gordon Bates, a member of the First Church of Christ, Congregational and chairman of the National United Church of Christ task force on environment and energy.
Under the scheme, each of Glastonbury’s participating faiths and congregations will be allocated two-month slots during which they will promote environmental themes through talks, events, sermons and educational programs.
The First Church of Christ is leading the way through June and July, focusing on the themes of water conservation, organic lawn care and environmentally friendly transport. Buckingham Congregational Church picks up the campaign during August and September, when it will encourage Glastonbury citizens to avoid using pesticides and insecticides . In October and November St James Episcopal Church will promote energy efficiency, and as the year draws to a close, Congregation Kol Haverim will encourage the town to enjoy a green holiday season.
Bates says that, if successful, 5,000 of Glastonbury’s citizens could be reached through the program. The message, he says, is an urgent one. ”We don’t have a lot of time to play around with this… There are environmental dynamics that are irreversible, once they meet a certain point, and we are very close to several of those tipping points.”
Climate change is already a reality in Connecticut, said Bates, referring to the state’s increasingly warm summers and mild winters. “Less than 60 years ago the Connecticut River would freeze enough that they could drive wagons across it,” he said, adding that now we are in a very different era.
Of the new scheme, Rabbi Craig Marantz of Congregation Kol Haverim said, “We are very privileged to have a strong inter-faith , inter-congregational reality in Glastonbury. The clergy are friendly, and the congregations are friendly, and we find ways to interact. This is yet another chapter in the story of that relationship .
“From Jewish perspective, we are always obligated to preserve our environment . So, whether there is a specific environmental crisis or not, we have to take care of our planet,” he said.
The Connecticut Audubon Society is also supporting the Green Action Calendar . Judy Harper, director of the society’s Center at Glastonbury, thinks that churches have a dual role to play. “First of all, they touch an awful lot of people. Second, they have pretty big buildings,” she said, which could be the focus of sustained efforts to cut fuel bills through insulation , changing to energy efficient light bulbs and recycling.
Harper continued, “It pleases us as the environmental community to know that the churches are involved, because stewardship of the earth is pretty basic to almost every religion. For a long time it wasn’t their highest priority, but now I think they are realizing that they have a piece of this action too,” she said.
The project’s coordinator, Bates, said that his passionate advocacy of environmentalism began when we saw his grandchildren growing up. He said, “To change your whole lifestyle for something that may not happen for years and years only begins to register when you reach my age, and you are thinking increasingly about your children and grandchildren and even the next generation down. You ask yourself, what kind of world do they have a right to have? What kind of earth resources will be left for them?” We know we are running out of fossil fuels, he said, but, “that only begins to register to the average person as increasing gas costs.”
“Its been the American dream to have anything you want whenever you want it, in as much quantity as you want it, regardless of the cost to anyone else. That dream has the danger of becoming a nightmare for us and the world, if we are not careful – and so far we haven’t been very careful,” he added.
Bates commented that everyone has a role to play in protecting the environment . It can be as straightforward as swapping light bulbs to compact fluorescent light bulbs. He said, “That one simple step, if the majority of people would take it, would have an enormous impact on electricity demand.”
Interfaith Power and Light is a religious response to global warming with chapters in 26 states and Greater Washington, D.C. Find a link to your local chapter at http://www.theregenerationproject.org/State.Check out the National IPL Blog.
Find discounts on energy saving products at http://www.shopipl.org/
Wednesday, March 12, 2008
Common Wealth
The "Book Club" over at Slate is currently discussing Common Wealth: Economics for a Crowded Planet by Jeffrey Sachs. The "Book Club" features an ongoing discussion about a particular topic in the format of memos to fellow participants. So far only one memo has been posted; to follow the discussion as it develops over the next several days, scroll to the bottom of a memo and toggle between numbered entries. Here is an excerpt of the first entry, by Martin Wolf:For more than three decades now, you've been tackling big policy challenges as an adviser to many—the United Nations and countless governments around the world, among others—and in your writings. But never before have you taken on a topic of the scope of Common Wealth. I'm delighted to be able to discuss the book with you over the next couple of days.
Yet, first of all, I want to congratulate you on its scope. It concerns nothing less than the future of the world. It is also a call to arms. In this epoch, for the first time in the history of our planet, one species, ours, is in charge of the planet. We have already learned the need for cooperation within national borders. Now, you argue, "the recognition that we share responsibilities and fates across the social divide will need to be extended internationally so that the world as a whole takes care to ensure sustainable development in all regions."
Yet, first of all, I want to congratulate you on its scope. It concerns nothing less than the future of the world. It is also a call to arms. In this epoch, for the first time in the history of our planet, one species, ours, is in charge of the planet. We have already learned the need for cooperation within national borders. Now, you argue, "the recognition that we share responsibilities and fates across the social divide will need to be extended internationally so that the world as a whole takes care to ensure sustainable development in all regions."
Interfaith Power and Light is a religious response to global warming with chapters in 25 states and Greater Washington, D.C. Find a link to your local chapter at http://www.theregenerationproject.org/State.
Find discounts on energy saving products at http://www.shopipl.org/
Find discounts on energy saving products at http://www.shopipl.org/
Tuesday, February 19, 2008
Moms for the Earth
The New York Times featured the EcoMom Alliance over the weekend. Read an excerpt of the story here:Move over, Tupperware. The EcoMom party has arrived, with its ever-expanding “to do” list that includes preparing waste-free school lunches; lobbying for green building codes; transforming oneself into a “locovore,” eating locally grown food; and remembering not to idle the car when picking up children from school (if one must drive). Here, the small talk is about the volatile compounds emitted by dry-erase markers at school.
Perhaps not since the days of “dishpan hands” has the household been so all-consuming. But instead of gleaming floors and sparkling dishes, the obsession is on installing compact fluorescent light bulbs, buying in bulk and using “smart” power strips that shut off electricity to the espresso machine, microwave, X-Box, VCR, coffee grinder, television and laptop when not in use.
“It’s like eating too many brownies one day and then jogging extra the next,” said Kimberly Danek Pinkson, 38, the founder of the EcoMom Alliance, speaking to the group of efforts to curb eco-guilt through carbon offsets for air travel.
Part “Hints from Heloise” and part political self-help group, the alliance, which Ms. Pinkson says has 9,000 members across the country, joins a growing subculture dedicated to the “green mom,” with blogs and Web sites like greenandcleanmom.blogspot.com and eco-chick.com. Web-based organizations like the Center for a New American Dream in Takoma Park, Md., advocate reducing consumption and offer a registry that helps brides “celebrate the less-material wedding of your dreams.”
Perhaps not since the days of “dishpan hands” has the household been so all-consuming. But instead of gleaming floors and sparkling dishes, the obsession is on installing compact fluorescent light bulbs, buying in bulk and using “smart” power strips that shut off electricity to the espresso machine, microwave, X-Box, VCR, coffee grinder, television and laptop when not in use.
“It’s like eating too many brownies one day and then jogging extra the next,” said Kimberly Danek Pinkson, 38, the founder of the EcoMom Alliance, speaking to the group of efforts to curb eco-guilt through carbon offsets for air travel.
Part “Hints from Heloise” and part political self-help group, the alliance, which Ms. Pinkson says has 9,000 members across the country, joins a growing subculture dedicated to the “green mom,” with blogs and Web sites like greenandcleanmom.blogspot.com and eco-chick.com. Web-based organizations like the Center for a New American Dream in Takoma Park, Md., advocate reducing consumption and offer a registry that helps brides “celebrate the less-material wedding of your dreams.”
Interfaith Power and Light is a religious response to global warming with chapters in 25 states and Greater Washington, D.C. Find a link to your local chapter at http://www.theregenerationproject.org/State.Find discounts on energy saving products at http://www.shopipl.org/
Thursday, February 14, 2008
Religious Iowans Reduce Their Carbon Footprints

The Eastern Iowa Gazette has an article about the Iowa Interfaith Power and Light's Cool Congregations program, a program that helps individuals who belong to religious congregations reduce their carbon footprint. Check out the article below:
Corridor congregations get serious about going green
By Molly Rossiter
Within most faiths is a call to members to be good stewards of the Earth. So calling on congregations to "go green" makes sense, say area coordinators of a movement encouraging faith groups to become more environmentally aware."Every faith tradition has an ethic that calls us to care for creation," said Sarah Webb, who, with two other "church moms," started two years ago Cool Congregations, a project aimed at teaching church communities how to be better caretakers of the Earth. "It's something we've neglected over the last millennium, so we're looking to our own Scripture for inspiration."Congregations across the country have noted global warming, climate change and Earth stewardship for decades, but in just the past few years have concerted efforts to make a difference started to occur. When Webb and her home congregation at St. Luke's Episcopal Church in Cedar Falls started turning into a "green congregation'' less than two years ago, the church became a leader in Iowa. Now Webb, 49, and other Cool Congregations coordinators hold workshops across the state, teaching participants how to determine their carbon footprint — the total amount of greenhouse gases produced, usually measured in tons of carbon dioxide — and how to improve it. At a workshop in Iowa City last week, Webb said, 54 people representing 15 congregations planned to make a difference. "They have decided to form a network among themselves to keep it going," she said.Jamie McCoy, 47, has taken an active role in getting his congregation at Zion Lutheran Church, 310 N. Johnson St. in Iowa City, more involved. Zion sponsored the Cool Congregations workshop on Jan. 26."The only way we're going to have any action taken on climate change is from a grass-roots effort," McCoy said. "Our government just really isn't that interested."As Christians we are called to love our neighbors as ourselves," he said. "Future generations and climate-vulnerable people around the world are also our neighbors. The Earth itself is also a sacred place entrusted to us by God."Webb said many successful efforts toward social change — for example, the abolition of slavery, women's suffrage and, more recently, the saving of the Endangered Species Act — were strongly supported by faith communities. What many workshop participants find especially interesting, she said, is how little it takes to make a big difference."My friend Kate changed over 75 percent of the light bulbs in her home to compact fluorescent bulbs and was able to reduce her carbon emissions by 10 percent," Webb said. "Her initial investment was about $200 for the light bulbs, but she's saved that and more every year."Washing two loads of laundry in cold water rather than warm or hot each week can reduce carbon emissions by 500 pounds per year, Webb said, and adjusting the thermostat down 2 degrees in winter and up 2 degrees in summer can save another 500 pounds."There are a lot of inexpensive things you can do that make a big difference," she said.Mark Kresowik, 23, of Des Moines, is interim director of Iowa Interfaith Power and Light, which helps coordinate green efforts in churches across the state. He said the movement for congregations to become more ecologically minded is not new, nor is it focused in Iowa or the Midwest. There are Interfaith Power and Light groups in 25 states, he said, "and we're not the only group out there.""I think part of it is that churches truly recognize the challenge that we are facing in terms of our moral obligations to take care of God's creation, the Earth," Kresowik said. "Certainly with issues like global warming in particular, we are not doing our part." Steve Mitchell might disagree, at least from his church's perspective. Mitchell, 58, is a congregational financial officer at Community of Christ Church, 1500 Blairs Ferry Rd. in Hiawatha, and also serves as an ex officio member on the building and grounds committee. He said church leaders there started going green in 1992, when they started switching incandescent light bulbs over to compact fluorescent.In addition, windows in the church's two largest rooms, the sanctuary and family life center, have been replaced with thermal insulated windows. Because the windows face south, they have a mirror finish to reflect the sun in summer. "We also do a lot of recycling. We don't use Styrofoam, and we use supplies that are environmentally friendly," he said. The church's old lawn mower and snow blower have been replaced with energy-efficient four-cylinder models, and the grounds of the church have been landscaped to include trees and shrubs "to replace as much green as we can.""It's not a new concept, and it's nothing we've just started," he said. Contact the writer: (319) 398-8288 or molly.rossiter@gazettecommunications.com
Interfaith Power and Light is a religious response to global warming with chapters in 25 states and Greater Washington, D.C. Find a link to your local chapter at http://www.theregenerationproject.org/State.Find discounts on energy saving products at http://www.shopipl.org/Corridor congregations get serious about going green
By Molly Rossiter
Within most faiths is a call to members to be good stewards of the Earth. So calling on congregations to "go green" makes sense, say area coordinators of a movement encouraging faith groups to become more environmentally aware."Every faith tradition has an ethic that calls us to care for creation," said Sarah Webb, who, with two other "church moms," started two years ago Cool Congregations, a project aimed at teaching church communities how to be better caretakers of the Earth. "It's something we've neglected over the last millennium, so we're looking to our own Scripture for inspiration."Congregations across the country have noted global warming, climate change and Earth stewardship for decades, but in just the past few years have concerted efforts to make a difference started to occur. When Webb and her home congregation at St. Luke's Episcopal Church in Cedar Falls started turning into a "green congregation'' less than two years ago, the church became a leader in Iowa. Now Webb, 49, and other Cool Congregations coordinators hold workshops across the state, teaching participants how to determine their carbon footprint — the total amount of greenhouse gases produced, usually measured in tons of carbon dioxide — and how to improve it. At a workshop in Iowa City last week, Webb said, 54 people representing 15 congregations planned to make a difference. "They have decided to form a network among themselves to keep it going," she said.Jamie McCoy, 47, has taken an active role in getting his congregation at Zion Lutheran Church, 310 N. Johnson St. in Iowa City, more involved. Zion sponsored the Cool Congregations workshop on Jan. 26."The only way we're going to have any action taken on climate change is from a grass-roots effort," McCoy said. "Our government just really isn't that interested."As Christians we are called to love our neighbors as ourselves," he said. "Future generations and climate-vulnerable people around the world are also our neighbors. The Earth itself is also a sacred place entrusted to us by God."Webb said many successful efforts toward social change — for example, the abolition of slavery, women's suffrage and, more recently, the saving of the Endangered Species Act — were strongly supported by faith communities. What many workshop participants find especially interesting, she said, is how little it takes to make a big difference."My friend Kate changed over 75 percent of the light bulbs in her home to compact fluorescent bulbs and was able to reduce her carbon emissions by 10 percent," Webb said. "Her initial investment was about $200 for the light bulbs, but she's saved that and more every year."Washing two loads of laundry in cold water rather than warm or hot each week can reduce carbon emissions by 500 pounds per year, Webb said, and adjusting the thermostat down 2 degrees in winter and up 2 degrees in summer can save another 500 pounds."There are a lot of inexpensive things you can do that make a big difference," she said.Mark Kresowik, 23, of Des Moines, is interim director of Iowa Interfaith Power and Light, which helps coordinate green efforts in churches across the state. He said the movement for congregations to become more ecologically minded is not new, nor is it focused in Iowa or the Midwest. There are Interfaith Power and Light groups in 25 states, he said, "and we're not the only group out there.""I think part of it is that churches truly recognize the challenge that we are facing in terms of our moral obligations to take care of God's creation, the Earth," Kresowik said. "Certainly with issues like global warming in particular, we are not doing our part." Steve Mitchell might disagree, at least from his church's perspective. Mitchell, 58, is a congregational financial officer at Community of Christ Church, 1500 Blairs Ferry Rd. in Hiawatha, and also serves as an ex officio member on the building and grounds committee. He said church leaders there started going green in 1992, when they started switching incandescent light bulbs over to compact fluorescent.In addition, windows in the church's two largest rooms, the sanctuary and family life center, have been replaced with thermal insulated windows. Because the windows face south, they have a mirror finish to reflect the sun in summer. "We also do a lot of recycling. We don't use Styrofoam, and we use supplies that are environmentally friendly," he said. The church's old lawn mower and snow blower have been replaced with energy-efficient four-cylinder models, and the grounds of the church have been landscaped to include trees and shrubs "to replace as much green as we can.""It's not a new concept, and it's nothing we've just started," he said. Contact the writer: (319) 398-8288 or molly.rossiter@gazettecommunications.com
Wednesday, February 13, 2008
By the time I get to Phoenix, there may be no water
Lake Mead, water source for Phoenix and Las Vegas, could run out of water soon, according to this story in the New York Times (see excerpt below):Lake Mead, the vast reservoir for the Colorado River water that sustains the fast-growing cities of Phoenix and Las Vegas, could lose water faster than previously thought and run dry within 13 years, according to a new study by scientists at the Scripps Institution of Oceanography.
Lake Mead, which serves as a reservoir for the Colorado River and sustains fast-growing cities in the Southwest, has a 50 percent chance of becoming unusable by 2021, researchers say.
The lake, located in Nevada and Arizona, has a 50 percent chance of becoming unusable by 2021, the scientists say, if the demand for water remains unchanged and if human-induced climate change follows climate scientists’ moderate forecasts, resulting in a reduction in average river flows.
Demand for Colorado River water already slightly exceeds the average annual supply when high levels of evaporation are taken into account, the researchers, Tim P. Barnett and David W. Pierce, point out. Despite an abundant snowfall in Colorado this year, scientists project that snowpacks and their runoffs will continue to dwindle. If they do, the system for delivering water across the Southwest would become increasingly unstable.
“We were really sort of stunned,” Professor Barnett said in an interview. “We didn’t expect such a big problem basically right on our front doorstep. We thought there’d be more time.” He added, “You think of what the implications are, and it’s pretty scary.”
Lake Mead, which serves as a reservoir for the Colorado River and sustains fast-growing cities in the Southwest, has a 50 percent chance of becoming unusable by 2021, researchers say.
The lake, located in Nevada and Arizona, has a 50 percent chance of becoming unusable by 2021, the scientists say, if the demand for water remains unchanged and if human-induced climate change follows climate scientists’ moderate forecasts, resulting in a reduction in average river flows.
Demand for Colorado River water already slightly exceeds the average annual supply when high levels of evaporation are taken into account, the researchers, Tim P. Barnett and David W. Pierce, point out. Despite an abundant snowfall in Colorado this year, scientists project that snowpacks and their runoffs will continue to dwindle. If they do, the system for delivering water across the Southwest would become increasingly unstable.
“We were really sort of stunned,” Professor Barnett said in an interview. “We didn’t expect such a big problem basically right on our front doorstep. We thought there’d be more time.” He added, “You think of what the implications are, and it’s pretty scary.”
Interfaith Power and Light is a religious response to global warming with chapters in 25 states and Greater Washington, D.C. Find a link to your local chapter at http://www.theregenerationproject.org/State.
Find discounts on energy saving products at http://www.shopipl.org/
Find discounts on energy saving products at http://www.shopipl.org/
Friday, February 8, 2008
McCain and Climate Change
In an opinion piece in Salon, Joseph Romm argues that John McCain is not the best choice of a president to tackle climate change, even though he has been a leader on the issue in the Senate. Here is an excerpt below:Sen. John McCain is the only GOP candidate who believes in the science of global warming and who has proposed specific legislation that mandates a reduction in greenhouse gas (GHG) emissions, especially carbon dioxide. That said, a President McCain would not be the climate leader that America and the world requires.
As increasingly desperate climate scientists have been telling us, the effects of global warming are occurring faster than anyone had thought possible.
The next president must make reducing GHG emissions a central focus of his or her administration if we want to avoid the worst impacts of global warming: catastrophic sea level rise, widespread drought and desertification, and loss of up to 70 percent of all species.
While McCain may understand the scale of the climate problem, he does not appear to understand the scale of the solution. He understands the country needs to put in place a mandatory cap on GHG emissions and a trading system to energize American innovation. But in a recent Republican debate, he denied that a cap and trade system is a mandate, even though it would arguably be the most far-reaching government mandate ever legislated.
Moreover, like most conservatives, he doesn't understand or accept the critical role government must play to make that system succeed. Besides initiating a cap-and-trade system, the next president must:
1. Appoint judges who won't gut climate-change efforts.
2. Appoint leaders and staff of key federal agencies who take climate change seriously and believe in the necessary solutions.
3. Embrace an aggressive and broad-based technology deployment strategy to keep the cost of the cap-and-trade system as low as possible.
4. Lead a change in utility regulations to encourage, rather than discourage, energy efficiency and clean energy.
5. Offer strong public advocacy to reverse the years of muzzling and misinformation of the Bush administration.
As increasingly desperate climate scientists have been telling us, the effects of global warming are occurring faster than anyone had thought possible.
The next president must make reducing GHG emissions a central focus of his or her administration if we want to avoid the worst impacts of global warming: catastrophic sea level rise, widespread drought and desertification, and loss of up to 70 percent of all species.
While McCain may understand the scale of the climate problem, he does not appear to understand the scale of the solution. He understands the country needs to put in place a mandatory cap on GHG emissions and a trading system to energize American innovation. But in a recent Republican debate, he denied that a cap and trade system is a mandate, even though it would arguably be the most far-reaching government mandate ever legislated.
Moreover, like most conservatives, he doesn't understand or accept the critical role government must play to make that system succeed. Besides initiating a cap-and-trade system, the next president must:
1. Appoint judges who won't gut climate-change efforts.
2. Appoint leaders and staff of key federal agencies who take climate change seriously and believe in the necessary solutions.
3. Embrace an aggressive and broad-based technology deployment strategy to keep the cost of the cap-and-trade system as low as possible.
4. Lead a change in utility regulations to encourage, rather than discourage, energy efficiency and clean energy.
5. Offer strong public advocacy to reverse the years of muzzling and misinformation of the Bush administration.
Interfaith Power and Light is a religious response to global warming with chapters in 25 states and Greater Washington, D.C. Find a link to your local chapter at http://www.theregenerationproject.org/State.
Find discounts on energy saving products at http://www.shopipl.org/
Find discounts on energy saving products at http://www.shopipl.org/
Monday, February 4, 2008
Baby Products that Could Harm Babies
Another day, another scary story about supposedly safe products that might cause real harm. This time it's phthalates, found in many ordinary products including cosmetics, toys, vinyl flooring and medical supplies. They are used to stabilize fragrances and make plastics flexible. They may also cause hormonal problems in babies, it turns out, according to this AP story (see excerpt below):In the study, they were found in elevated levels in the urine of babies who'd been recently shampooed, powdered or lotioned with baby products.
Phthalates (pronounced thowl-ates) are under attack by some environmental advocacy groups, but experts are uncertain what dangers, if any, they might pose. The federal government doesn't limit their use, although California and some countries have restricted their use.
Animal studies have suggested that phthalates can cause reproductive birth defects and some activists believe they may cause reproductive problems in boys and early puberty in girls.
Rigorous scientific evidence in human studies is lacking. The current study offers no direct evidence that products the infants used contained phthalates, and no evidence that the chemicals in the babies' urine caused any harm. Still, the results worried environmental groups that support restrictions on these chemicals.
"There is an obvious need for laws that force the beauty industry to clean up its act," said Stacy Malkan of Health Care Without Harm.
The study's lead author, Dr. Sheela Sathyanarayana, a University of Washington pediatrician, said, "The bottom line is that these chemicals likely do exist in products that we're commonly using on our children and they potentially could cause health effects."
Babies don't usually need special lotions and powders, and water alone or shampoo in very small amounts is generally enough to clean infant hair, Sathyanarayana said.
Concerned parents can seek products labeled "phthalate-free," or check labels for common phthalates, including DEP and DEHP.
But the chemicals often don't appear on product labels. That's because retail products aren't required to list individual ingredients of fragrances, which are a common phthalate source.
The Food and Drug Administration "has no compelling evidence that phthalates pose a safety risk when used in cosmetics," spokeswoman Stephanie Kwisnek said. "Should new data emerge, we will inform the public as well as the industry."
The federal Centers for Disease Control and Prevention says the health effects in humans are uncertain.
"Although several studies in people have explored possible associations with developmental and reproductive outcomes (semen quality, genital development in boys, shortened pregnancy, and premature breast development in young girls), more research is needed," a 2005 CDC report said.
The new study, which appears in February's issue of the journal Pediatrics, involved 163 babies. Most were white, ages 2 to 28 months and living in California, Minnesota and Missouri.
The researchers measured levels of several phthalates in urine from diapers. They also asked the mothers about use in the previous 24 hours of baby products including lotions, powders, diaper creams and baby wipes.
All urine samples had detectable levels of at least one phthalate, and most had levels of several more. The highest levels were linked with shampoos, lotions and powders, and were most prevalent in babies younger than 8 months.
John Bailey, chief scientist at the Personal Care Products Council, questioned the methods and said the phthalates could have come from diapers, lab materials or other sources.
"Unfortunately, the researchers of this study did not test baby care products for the presence of phthalates or control for other possible routes of exposure," Bailey said.
Phthalates (pronounced thowl-ates) are under attack by some environmental advocacy groups, but experts are uncertain what dangers, if any, they might pose. The federal government doesn't limit their use, although California and some countries have restricted their use.
Animal studies have suggested that phthalates can cause reproductive birth defects and some activists believe they may cause reproductive problems in boys and early puberty in girls.
Rigorous scientific evidence in human studies is lacking. The current study offers no direct evidence that products the infants used contained phthalates, and no evidence that the chemicals in the babies' urine caused any harm. Still, the results worried environmental groups that support restrictions on these chemicals.
"There is an obvious need for laws that force the beauty industry to clean up its act," said Stacy Malkan of Health Care Without Harm.
The study's lead author, Dr. Sheela Sathyanarayana, a University of Washington pediatrician, said, "The bottom line is that these chemicals likely do exist in products that we're commonly using on our children and they potentially could cause health effects."
Babies don't usually need special lotions and powders, and water alone or shampoo in very small amounts is generally enough to clean infant hair, Sathyanarayana said.
Concerned parents can seek products labeled "phthalate-free," or check labels for common phthalates, including DEP and DEHP.
But the chemicals often don't appear on product labels. That's because retail products aren't required to list individual ingredients of fragrances, which are a common phthalate source.
The Food and Drug Administration "has no compelling evidence that phthalates pose a safety risk when used in cosmetics," spokeswoman Stephanie Kwisnek said. "Should new data emerge, we will inform the public as well as the industry."
The federal Centers for Disease Control and Prevention says the health effects in humans are uncertain.
"Although several studies in people have explored possible associations with developmental and reproductive outcomes (semen quality, genital development in boys, shortened pregnancy, and premature breast development in young girls), more research is needed," a 2005 CDC report said.
The new study, which appears in February's issue of the journal Pediatrics, involved 163 babies. Most were white, ages 2 to 28 months and living in California, Minnesota and Missouri.
The researchers measured levels of several phthalates in urine from diapers. They also asked the mothers about use in the previous 24 hours of baby products including lotions, powders, diaper creams and baby wipes.
All urine samples had detectable levels of at least one phthalate, and most had levels of several more. The highest levels were linked with shampoos, lotions and powders, and were most prevalent in babies younger than 8 months.
John Bailey, chief scientist at the Personal Care Products Council, questioned the methods and said the phthalates could have come from diapers, lab materials or other sources.
"Unfortunately, the researchers of this study did not test baby care products for the presence of phthalates or control for other possible routes of exposure," Bailey said.
Interfaith Power and Light is a religious response to global warming with chapters in 25 states and Greater Washington, D.C. Find a link to your local chapter at http://www.theregenerationproject.org/State.
Find discounts on energy saving products at http://www.shopipl.org/
Find discounts on energy saving products at http://www.shopipl.org/
Saturday, February 2, 2008
Ireland Without Plastic Bags
Plastic shopping bags have been subject to a 33-cent tax in Ireland since 2002. An article in the New York Times offers an idea of what it might be like if similar legislation passes in your corner of the world (see excerpt below):In 2002, Ireland passed a tax on plastic bags; customers who want them must now pay 33 cents per bag at the register. There was an advertising awareness campaign. And then something happened that was bigger than the sum of these parts.
Within weeks, plastic bag use dropped 94 percent. Within a year, nearly everyone had bought reusable cloth bags, keeping them in offices and in the backs of cars. Plastic bags were not outlawed, but carrying them became socially unacceptable — on a par with wearing a fur coat or not cleaning up after one’s dog.
“When my roommate brings one in the flat it annoys the hell out of me,” said Edel Egan, a photographer, carrying groceries last week in a red backpack.
Drowning in a sea of plastic bags, countries from China to Australia, cities from San Francisco to New York have in the past year adopted a flurry of laws and regulations to address the problem, so far with mixed success. The New York City Council, for example, in the face of stiff resistance from business interests, passed a measure requiring only that stores that hand out plastic bags take them back for recycling.
But in the parking lot of a Superquinn Market, Ireland’s largest grocery chain, it is clear that the country is well into the post-plastic-bag era. “I used to get half a dozen with every shop. Now I’d never ever buy one,” said Cathal McKeown, 40, a civil servant carrying two large black cloth bags bearing the bright green Superquinn motto. “If I forgot these, I’d just take the cart of groceries and put them loose in the boot of the car, rather than buy a bag.”
Within weeks, plastic bag use dropped 94 percent. Within a year, nearly everyone had bought reusable cloth bags, keeping them in offices and in the backs of cars. Plastic bags were not outlawed, but carrying them became socially unacceptable — on a par with wearing a fur coat or not cleaning up after one’s dog.
“When my roommate brings one in the flat it annoys the hell out of me,” said Edel Egan, a photographer, carrying groceries last week in a red backpack.
Drowning in a sea of plastic bags, countries from China to Australia, cities from San Francisco to New York have in the past year adopted a flurry of laws and regulations to address the problem, so far with mixed success. The New York City Council, for example, in the face of stiff resistance from business interests, passed a measure requiring only that stores that hand out plastic bags take them back for recycling.
But in the parking lot of a Superquinn Market, Ireland’s largest grocery chain, it is clear that the country is well into the post-plastic-bag era. “I used to get half a dozen with every shop. Now I’d never ever buy one,” said Cathal McKeown, 40, a civil servant carrying two large black cloth bags bearing the bright green Superquinn motto. “If I forgot these, I’d just take the cart of groceries and put them loose in the boot of the car, rather than buy a bag.”
Interfaith Power and Light is a religious response to global warming with chapters in 25 states and Greater Washington, D.C. Find a link to your local chapter at http://www.theregenerationproject.org/State.
Find discounts on energy saving products at http://www.shopipl.org/
Labels:
climate change environment,
Ireland,
plastic bags,
pollution
Monday, January 28, 2008
Pop Wars: Cans vs. Bottles
What is better for the environment, soft drinks in bottles or cans? Salon has the facts in this article (excerpt below):The amount of petroleum used in making the 50-gram (g) and 2-liter bottle is around 325 g, and the resulting greenhouse gas emissions from its manufacture are around 825 g. An aluminum can made from virgin materials results in the emissions of 280 g of carbon dioxide. Does this mean that the can is better? Well, keep in mind that the bottle holds more beverage, so we need to take that into account. You would need to buy 5.6 cans, almost a full six-pack, to equal the volume of the bottle. The 5.6 cans would be responsible for 1,568 g of carbon dioxide emissions. So it looks like the 2-liter bottle results in about half of the greenhouse gas emissions of the equivalent amount of cans. Is this the end of the story? What about transportation emissions?
Let's assume that both beverage containers are filled in the same facility and shipped to the store with the same truck. The bottle weighs 2.05 kg when full (2 liters plus 50 g) and the 5.6 cans weigh 2.084 kg (2 liters plus 84 g). This means that the cans require slightly more fuel to transport than the bottles. That's two strikes against cans. How about a third strike? Soda bottles often find a second life in my favorite winter garments, as some clothing brands manufacture fleece in part from recycled plastic, which is melted into pellets and extruded into fine fibers. Try doing that with aluminum.
Let's assume that both beverage containers are filled in the same facility and shipped to the store with the same truck. The bottle weighs 2.05 kg when full (2 liters plus 50 g) and the 5.6 cans weigh 2.084 kg (2 liters plus 84 g). This means that the cans require slightly more fuel to transport than the bottles. That's two strikes against cans. How about a third strike? Soda bottles often find a second life in my favorite winter garments, as some clothing brands manufacture fleece in part from recycled plastic, which is melted into pellets and extruded into fine fibers. Try doing that with aluminum.
Interfaith Power and Light is a religious response to global warming with chapters in 25 states and Greater Washington, D.C. Find a link to your local chapter at http://www.theregenerationproject.org/State.
Find discounts on energy saving products at http://www.shopipl.org/
Thursday, January 10, 2008
Green Resolutions?
Still making your green resolutions for 2008? Here are some ideas from Simple Steps.Note: The Eco-Justice Blogger is still working on her '07 resolution to carry bags with her to the store. Favorite reuseable bags: Trader Joe's, Price Chopper. (I don't work for Trader Joe's, I swear!)
What's your green resolution?
Interfaith Power and Light is a religious response to global warming with chapters in 25 states and Greater Washington, D.C. Find a link to your local chapter at http://www.theregenerationproject.org/State.
Find discounts on energy saving products at http://www.shopipl.org/
Monday, December 10, 2007
Enviro-Doc at RAW
Coming to the Real Art Ways Movie Theater in Hartford:PLAGUES & PLEASURES ON THE SALTON SEA
Directed by Chris Metzler and Jeff Springer
Narrated by John Waters
The film plays through December 13th at REAL ART WAYS
56 Arbor St Hartford, CT 06106 *
"Weird and wonderful." - The New Times
"A heartbreaking, sidesplitting parade of humanity." - Village Voice
"One-of-a-kind documentary... A startlingly funny portrait of Gothic Americana." - Christian Science Monitor
"Historically thorough and thoroughly hysterical." - L.A. Weekly
"Droll, deadpan... A fascinating, nutty story, a kind of Chinatown gonewrong (or gone more wrong.) - Chicago Tribune
"An interesting, disturbing, and humorous look at environmental disaster." - The Berkeley Daily Planet
"A hilarious and kindly ode to a fallen paradise." - SF Weekly
"Four stars! Offering you a vacation like you've never had before... in this charming, yet sad documentary." - Film Threat
Fabulously offbeat and refreshingly upbeat, this lovable film gets friendly with the natives of the Salton Sea, an inland ocean of massive fish kills, rotting resorts, and 120 degree nights located just minutes from urban Southern California. This award-winning filmfrom directors Chris Metzler and Jeff Springer details the rise andfall of the Salton Sea, from its heyday as the "California Riviera" where boaters and Beach Boys mingled in paradise to its present stateas a decaying, forgotten ecological disaster. From wonderland to wasteland, PLAGUES & PLEASURES ON THE SALTON SEA captures a place far more interesting than the shopping malls and parking lots of suburban America, a wacky world where a beer-swilling Hungarian Revolutionary, a geriatric nudist, and a religious zealot building a monument to God all find solace and community. Crisply and hilariously narrated by oddball auteur John Waters, and featuring music by desert lounge rockers Friends of Dean Martinez,PLAGUES & PLEASURES ON THE SALTON SEA melds high camp with stark realism, offering both a sobering message about the consequences of tampering with nature and a heart-warming tale of individualism.
Interfaith Power and Light is a religious response to global warming with chapters in 25 states and Greater Washington, D.C. Find a link to your local chapter at http://www.theregenerationproject.org/State.
Find discounts on energy saving products at http://www.shopipl.org/
Find discounts on energy saving products at http://www.shopipl.org/
Wednesday, November 28, 2007
Here Comes the Solution?
The sun is the only viable solution to the world's energy crisis, according to a prominent scientist, but if the world doesn't wake up, realize this, and start investing in solar energy soon, it will be to late, according to this article on ABC News (see excerpt below):There is a potential solution, and possibly only one, to the global energy crisis. It will require a huge investment, several scientific breakthroughs and a little luck. But unless we give it the very highest priority, it will soon be too late.
That's the message that a highly respected professor of chemistry at the California Institute of Technology has been delivering for several years now, but it's not clear whether anyone is listening. Nate Lewis isn't your typical prophet of doom. He has won a list of awards as long as the beard he wore years ago as a young scientist when I first met him. And to hear him tell it, the solution to the energy crisis is as clear as the nose on your face, or at least the shadow it casts.
Lewis quips that he belongs to the "Willie Sutton school of energy management." When asked why he robbed banks, Sutton responded "because that's where the money is."
"I believe in that too," Lewis told an energy symposium at Caltech earlier this year.
In his case, however, Lewis is banking on the sun.
"More solar energy hits the earth in one hour than all the energy the world consumes in a year," he told the symposium. So if you want to solve the energy crisis, he argued, go to the bank where the energy is kept — the sun.
None of the other sources of energy, including fossil fuels that threaten our planet, or nuclear energy that has never lived up to its potential, can do the job, Lewis maintains. He isn't arguing in favor of those huge water bladders we are supposed to have atop our houses to capture heat from the sun. Lewis sees an entirely different solution. He sees cheap ways to convert solar energy directly into electricity, which can be used to convert water into fuel, like hydrogen, that can be turned back into electricity on demand.
What we need, he argues, is something as basic as paint that is engineered to capture electrons from the sun and make the electrons march into our utility lines. Go to your local home center, buy a bucket of paint and brush it on your roof to power all those gadgets and heat your domicile and create the fuel to run your scooter. Sounds pretty far out, but Lewis is dead serious.
That's the message that a highly respected professor of chemistry at the California Institute of Technology has been delivering for several years now, but it's not clear whether anyone is listening. Nate Lewis isn't your typical prophet of doom. He has won a list of awards as long as the beard he wore years ago as a young scientist when I first met him. And to hear him tell it, the solution to the energy crisis is as clear as the nose on your face, or at least the shadow it casts.
Lewis quips that he belongs to the "Willie Sutton school of energy management." When asked why he robbed banks, Sutton responded "because that's where the money is."
"I believe in that too," Lewis told an energy symposium at Caltech earlier this year.
In his case, however, Lewis is banking on the sun.
"More solar energy hits the earth in one hour than all the energy the world consumes in a year," he told the symposium. So if you want to solve the energy crisis, he argued, go to the bank where the energy is kept — the sun.
None of the other sources of energy, including fossil fuels that threaten our planet, or nuclear energy that has never lived up to its potential, can do the job, Lewis maintains. He isn't arguing in favor of those huge water bladders we are supposed to have atop our houses to capture heat from the sun. Lewis sees an entirely different solution. He sees cheap ways to convert solar energy directly into electricity, which can be used to convert water into fuel, like hydrogen, that can be turned back into electricity on demand.
What we need, he argues, is something as basic as paint that is engineered to capture electrons from the sun and make the electrons march into our utility lines. Go to your local home center, buy a bucket of paint and brush it on your roof to power all those gadgets and heat your domicile and create the fuel to run your scooter. Sounds pretty far out, but Lewis is dead serious.
Interfaith Power and Light is a religious response to global warming with chapters in 25 states and Greater Washington, D.C. Find a link to your local chapter at http://www.theregenerationproject.org/State.htm
Enjoy discounts on energy saving products at http://www.shopipl.org/
Tuesday, November 27, 2007
Religious Leaders on Environment
Statement of Senior Religious Leaders on Global Climate Change and Poverty
Download PDF: http://nrpe.org/pressmaterials/lettertomemofcongress.doc
Dear Member of Congress:
As senior leaders of major communities of faith – across an extraordinarily broad spectrum of denominations – we are writing to convey our common conviction that the needs of people in poverty must be a central priority as you and your colleagues develop legislation to address the critical challenge of global climate change.
On this issue, our various religious organizations, which serve millions of Americans from every income level, race, age group, cultural tradition, and community, are guided by scripture. Because God declares creation to be "very good" (Gen. 1:31), we work "to till and to tend the garden” (Gen. 2:15). Because "the Earth is the Lord's and the fullness thereof" (Ps. 24 :1), we seek to assure that its gifts are used for the well-being of all. Because we will be judged by how we care for "the least of these" (Mt. 25:35), we consider first and foremost the impact of our actions on the most vulnerable. And in God’s covenant “which I make between me and you and every living creature for perpetual generations,” (Gen. 9:9-10) we are bound to act today to assure the well-being of life now and in the future.
These and other scriptural mandates do not necessarily prescribe specific policies. At a hearing on June 7, 2007, of the Senate Environment and Public Works Committee, this biblical foundation led representatives of our diverse communities to agree on a core set of moral principles that should shape our nation’s response to climate change.Their testimony (enclosed) held four conclusions in common:
1) There is sufficient scientific consensus about the dangers of global climate change and the moral principle of prudence requires us to act now to protect the common good.2) There is persuasive evidence that the consequences of climate change will fall disproportionately on the world’s most vulnerable people and inaction will only worsen their suffering.
3) Policies aimed at addressing global climate change should seek to enhance rather than diminish the economic situation of people in poverty.
4) Policies should seek to help vulnerable populations here and abroad adapt to adverse climate impacts and actively participate in efforts to address climate change.
We ask that representatives from our communities have the opportunity to meet with you to offer our perspectives before legislation is considered, debated and decided. We welcome the important efforts you are undertaking to seek to respond to the call for us to be good stewards. We recognize what a daunting task Congress faces in crafting adequate responses to this complicated challenge. At the same time, we recognize that because of the magnitude of the climate issue, which will literally and likely affect all of humankind, our policy choices must be informed by and be consistent with the moral principles that bind us together.
A fundamental moral principle for our faith communities is to protect the voiceless and the vulnerable. As such, it is imperative that any legislation passed by Congress must have a goal of shielding those who contribute the least to global warming from suffering the worst of its consequences, and that those with the fewest resources should have their economic circumstances enhanced rather than diminished by implementation of the responses to it.
Thank you for your attention to our concerns.
Dr. Leith Anderson President, National Association of Evangelicals
The Reverend Michael E. Livingston President, National Council of Churches
Most Reverend William Skylstad
Rabbi Eric H. Yoffie President, Union for Reform Judaism
The Very Reverend Leonid Kishkovsky Director of External Affairs, Orthodox Church in America.
Download PDF: http://nrpe.org/pressmaterials/lettertomemofcongress.doc
Dear Member of Congress:
As senior leaders of major communities of faith – across an extraordinarily broad spectrum of denominations – we are writing to convey our common conviction that the needs of people in poverty must be a central priority as you and your colleagues develop legislation to address the critical challenge of global climate change.
On this issue, our various religious organizations, which serve millions of Americans from every income level, race, age group, cultural tradition, and community, are guided by scripture. Because God declares creation to be "very good" (Gen. 1:31), we work "to till and to tend the garden” (Gen. 2:15). Because "the Earth is the Lord's and the fullness thereof" (Ps. 24 :1), we seek to assure that its gifts are used for the well-being of all. Because we will be judged by how we care for "the least of these" (Mt. 25:35), we consider first and foremost the impact of our actions on the most vulnerable. And in God’s covenant “which I make between me and you and every living creature for perpetual generations,” (Gen. 9:9-10) we are bound to act today to assure the well-being of life now and in the future.
These and other scriptural mandates do not necessarily prescribe specific policies. At a hearing on June 7, 2007, of the Senate Environment and Public Works Committee, this biblical foundation led representatives of our diverse communities to agree on a core set of moral principles that should shape our nation’s response to climate change.Their testimony (enclosed) held four conclusions in common:
1) There is sufficient scientific consensus about the dangers of global climate change and the moral principle of prudence requires us to act now to protect the common good.2) There is persuasive evidence that the consequences of climate change will fall disproportionately on the world’s most vulnerable people and inaction will only worsen their suffering.
3) Policies aimed at addressing global climate change should seek to enhance rather than diminish the economic situation of people in poverty.
4) Policies should seek to help vulnerable populations here and abroad adapt to adverse climate impacts and actively participate in efforts to address climate change.
We ask that representatives from our communities have the opportunity to meet with you to offer our perspectives before legislation is considered, debated and decided. We welcome the important efforts you are undertaking to seek to respond to the call for us to be good stewards. We recognize what a daunting task Congress faces in crafting adequate responses to this complicated challenge. At the same time, we recognize that because of the magnitude of the climate issue, which will literally and likely affect all of humankind, our policy choices must be informed by and be consistent with the moral principles that bind us together.
A fundamental moral principle for our faith communities is to protect the voiceless and the vulnerable. As such, it is imperative that any legislation passed by Congress must have a goal of shielding those who contribute the least to global warming from suffering the worst of its consequences, and that those with the fewest resources should have their economic circumstances enhanced rather than diminished by implementation of the responses to it.
Thank you for your attention to our concerns.
Dr. Leith Anderson President, National Association of Evangelicals
The Reverend Michael E. Livingston President, National Council of Churches
Most Reverend William Skylstad
Rabbi Eric H. Yoffie President, Union for Reform Judaism
The Very Reverend Leonid Kishkovsky Director of External Affairs, Orthodox Church in America.
Labels:
climate change environment,
faith,
Religion,
US Congress
Tuesday, November 6, 2007
Rhode Island Episcopalians Go Green
In an action unprecedented in its Rhode Island history, the Episcopal Diocese of Rhode Island voted during its recent 217th Annual Convention held October 26-27, ‘that congregations be encouraged to engage in the process of “greening” their churches utilizing the support of faith based organizations’.The four-point resolution, entitled “Energy conservation and sustainable development”, also calls on “all parishes, missions, and institutions of the Diocese” to have energy audits conducted; encourages Episcopalians to “add their voices of faith” to efforts regarding climate change; and mandates the establishment of a Diocesan task force to study issues of climate change and “function as a resource for education, advocacy, and action”.
The resolution was developed and submitted by Arthur “Zeke” Olsen, Delegate from St. Augustine’s. Kingston. “This resolution was a direct result of our congregation’s membership in Rhode Island Interfaith Power and Light”, explained Olsen. “In joining RI-IPL last July we pledged to increase our congregation’s commitment to fight global warming. Moving the Diocese in this direction is only one action of many that we’re taking in conjunction with RI-IPL.”
Interfaith Power and Light is a religious response to global warming with chapters in 25 states and Greater Washington, D.C. Find a link to your local chapter at http://www.theregenerationproject.org/State.htmEnjoy discounts on energy saving products at http://www.shopipl.org/
Friday, October 19, 2007
Vermont Rock Point Power Challenge
Rock Point Power Challenge
Please join our pioneering efforts to take Rock Point off the power grid.
Share your ideas for becoming a sustainable community
Let’s Challenge others to Share their Power
Join in discussions leading us into an action plans for a more self- sustainable future.
We need your knowledge, expertise and support to achieve our goal.
To Share the Power, we need each other.
Share The Power !
Monday, November 12, 2007 4pm – 8pm.
Bishop Booth Conference Center
6pm Light Dinner
Chili Cornbread, Dessert
RSVP by November 8th to one of the following:
Debi Paterson, Executive Director
Bishop Booth Conference Center, 658-6233
Chuck Courcy, Rock Point Property Manager, 355-8737
Please join our pioneering efforts to take Rock Point off the power grid.
Share your ideas for becoming a sustainable community
Let’s Challenge others to Share their Power
Join in discussions leading us into an action plans for a more self- sustainable future.
We need your knowledge, expertise and support to achieve our goal.
To Share the Power, we need each other.
Share The Power !
Monday, November 12, 2007 4pm – 8pm.
Bishop Booth Conference Center
6pm Light Dinner
Chili Cornbread, Dessert
RSVP by November 8th to one of the following:
Debi Paterson, Executive Director
Bishop Booth Conference Center, 658-6233
Chuck Courcy, Rock Point Property Manager, 355-8737
Sunday, October 14, 2007
Obama, Climate and Faith
OBAMA FIRST PRESIDENTIAL CANDIDATE TO DO FORUM FOCUSED ON FAITH AND GLOBAL WARMING – OCT. 14THFor the first time a presidential candidate will hold an event exclusively to discuss his faith perspective on global warming with potential voters. Senator Barack Obama will host an interfaith forum on climate change this Sunday, Oct. 14th at 9:45 AM (doors open at 9:15 AM) at the Des Moines Public Library ( 1000 Grand Avenue). For more information, go to: http://my.barackobama.com/page/m/69a36f792831c909/Y8s5wS/.
Interfaith Power and Light is a religious response to global warming with chapters in 22 states and Greater Washington, D.C. Find a link to your local chapter at http://www.theregenerationproject.org/State.htm
Enjoy discounts on energy saving products at http://www.shopipl.org/.
Enjoy discounts on energy saving products at http://www.shopipl.org/.
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